Emerson considers the nature and the functions of the poet, "the man of Beauty," to whom he ascribes a superior calling. Unlike the intellectual, who sees no dependence between the material world and the world of thoughts and ideas, or the theologian, who relies exclusively on historical evidence for truth, the poet acknowledges an interdependence between the spiritual and the material worlds. This relationship between the ideal — that which we aspire to be — and the real — that which is — is a central issue in the discussion. Continuing the image of the child from the epigraph, Emerson states that we are "children of the fire," and the energy and brilliance of this fire is similar to the spirit in each of us.
Ralph Waldo Emerson states in The Poet the question, which is what is the poet? He says that all men express their feelings, but what makes a poet is that he has more ability to express his own. For example, a poet would express the beauty of nature well, while men who are less expressive cannot give nature the worth it should be given, related to reality of course.
A poet would talk, as well about “the common wealth” not “his own wealth”. What is meant by that is that he does not only convey his own feelings and his own experience in life, but he carries the beauty of truth he sees with his art, and mostly the beauty the poet would see is in nature. In page 374, you will find all the details that have been explained before.
His idea of a poet is not wrong at all. He reminds me so much ... Read Full Essay Click the button above to view the complete essay, speech, term paper, or research paper
Three years later in 1844 Emerson published his Essays: Second Series , eight essays and one public lecture, the titles indicating the range of his interests: "The Poet," “Experience,” “Character,” “Manners,” “Gifts,” “Nature,” “Politics,” “Nominalist and Realist," and "New England Reformers.” “The Poet” contains the most comprehensive statement on Emerson's aesthetics and art. This philosophy of art has its premise in the Transcendental notion that the power of nature operates through all being, that it is being: "For we are not pans and barrows . . but children of the fire, made of it, and only the same divinity transmuted." Art and the products of art of every kind—poetry, sculpture, painting, and architecture—flow from the same unity at the root of all human experience. Emerson's aesthetics stress not the object of art but the force that creates the art object, or as he characterizes this process in relation to poetry: "it is not metres, but a metre-making argument that makes a poem." “The Poet” repeats anew the Emersonian dictum that nature is itself a symbol, and thus nature admits of being used symbolically in art. While Emerson does not accept in principle social progress as such, his philosophy emphasizes the progress of spirit, particularly when understood as development. This process he allies with the process of art: "Nature has a higher end . . ascension, or the passage of the soul into higher forms." The realm of art, ultimately for Emerson, is only an intermediary function, not an end itself: "Art is the path of the creator to his work." On this and every subject, Emerson reveals the humanism at the core of his philosophy, his human centric perspective that posits the creative principle above the created thing. "There is a higher work for Art than the arts," he argues in the essay "Art," and that work is the full creative expression of human being. Nature too has this “humanism,” to speak figuratively, in its creative process, as he writes in "The Method of Nature:" “The universe does not attract us until housed in an individual.” Most notable in "The Poet" is Emerson's call for an expressly American poetry and poet to do justice to the fact that “America is a poem in our eyes." What is required is a "genius . . with tyrannous eye, which knew the value of our incomparable materials” and can make use of the "barbarism and materialism of the times." Emerson would not meet Whitman for another decade, only after Whitman had sent him anonymously a copy of the first edition of Leaves of Grass , in which—indicative of Emerson's influence—Whitman self-consciously assumes the role of the required poet of America and asserts, like his unacknowledged mentor, that America herself is indeed a poem.